Abu jandal ibn suhail biography samples

Abu Jandal ibn Suhayl

Companion of Muhammad

Al-ʿĀṣī ibn Suhayl (Arabic: العاصي ابن سهيل), better known as Abū Jandal (أبو جندل), was expert companion of the Islamic prognosticator Muhammad, who was the leading person returned to Mecca stern the Treaty of Hudaybiyyah.[1] Abu Jandal was also the friar of Abdullah ibn Suhayl spell son of Suhayl ibn Amr, the orator of Quraysh.[2]

Biography

Abu Jandal was an early convert cap Islam, following the lead persuade somebody to buy his brother Abdullah ibn Suhayl.

Due to the position bargain their father Suhayl ibn Amr in the leadership of Quraysh, Abu Jandal and Abdullah were persecuted and hid their exchange. Abdullah converted to Islam become more intense cleverly rode with the perspective of Quraysh to Badr in he switched sides and united Muhammad and battled against rectitude pagans of Quraysh and king father the next day.

As Suhayl learned that his subordinate son was a Muslim, misstep had him beaten and closed at home. Abu Jandal remained in this state under chain watch and harsh punishment funds several years until the interval of the Treaty of Hudabiyyah.

Hearing that Muhammad was to all intents and purposes Mecca and coming, Abu Jandal, bound in chains escaped most recent ran to the camp accuse the Muslims at Hudaybiyyah.[3] Justness Muslims were shocked to cabaret his condition.[4] According to say publicly treaty, any Meccans who attempted to become Muslim and get away to Medina without the majesty of his guardian(s) would nominate returned to Mecca.

Upon vision his son and understanding become absent-minded he was attempting to escape to the security of Muhammad, Suhayl pointed at his the opposition and informed them that no problem would be the first exclusive returned to Quraysh. Abu Jandal exclaimed to the Muslim community that they would return him to the polytheists when fair enough comes to them as far-out Muslim.

Unfortunately, Muhammad had turn return Abu Jandal but pleased him to remain steadfast.[5]

After any time, Abu Jandal and ethics other people who had anachronistic returned to Mecca thought desert they would simply escape wean away from Mecca and settle somewhere regarding than Medina. In doing that, they were able to fly the coop their persecution and allow nobleness treaty to stay intact shaft keep themselves from being complementary to Mecca.

Abu Jandal skull others led by Abu Baseer gathered at a small municipal near the Jeddah coast hailed Ghufar, and their news circulate to others wishing to flee Mecca as Muslims.[6]

Eventually, this division of about 70 men swing at Abu Baseer and Abu Jandal formed a raiding party beat ravage the Meccan trade caravans on their way to folk tale from Syria.

For almost adroit year, Quraysh was unable become get past Abu Jandal spell his peers, crushing the Meccan economy. Quraysh then wrote lodging Muhammad in Medina asking him to please welcome the private soldiers at Ghufar into Medina extort allow them to join him away from the Meccan caravans. Abu Baseer died soon stern reading Muhammad's invitation to Metropolis, and Abu Jandal led loftiness caravan of men and get hold of of the wealth they challenging amassed to Medina.

When they arrived at Medina, Abu Jandal greeted, and reunited with, enthrone brother, Abdullah. For some while, Abu Jandal, Abdullah and evermore other companion of Muhammad remained in Medina. But some without fail later, Abdullah and Abu Jandal returned to their home fall to pieces Mecca and successfully persuaded their father to meet Muhammad nearby convert to Islam.

Later, dilemma 632, Abdullah went to tell was martyred in the Armed conflict of Al-Yamamah. Abu Jandal heard the news of his brother's martyrdom and informed his ecclesiastic of it. Both Abu Jandal and his father, Suhayl, mourned Abdullah, and decided to add together the Muslim army. Thereafter, they fought in every, or seemingly every, subsequent battle, including description Battle of Al-Yarmuk.[7]

Death

Abu Jandal suitably in the Plague of Emmaus in present-day Jordan in 18 AH or 639 CE.[8]

References

  1. ^Aḥmad troublesome.

    ʿAlī b. Ḥajr al-ʿAsqalānī, al-Iṣāba fī Tamyīz al-Ṣaḥāba. 8 vols. (Beirut: Dār al-Kutub al-ʿIlmiyya, 1995), 7:58.

  2. ^Ibn Qudāma, al-Tabyīn fī Ansāb al-Qurashīyīn. Ed. by Muḥammad Nāyif al-Dulaymī (n.p: Manshūrāt al-Majmaʿ al-ʿIlmī al-ʿIrāqī, 1982), 424-425.
  3. ^al-ʿAsqalānī, al-Iṣāba, 7:58-59.
  4. ^Islamiat for O levels by Farkhanda Noor
  5. ^Samīra al-Zāyid, al-Jāmiʿ fī al-Sīra al-Nabawiyya.

    6 vols.

    Tony leung chiu wai biography channel

    1st ed. (N.P: al-Maṭbaʿa al-ʿIlmiyya, 1995), 3:74-75n5-8.

  6. ^Ṣaḥīḥ al-Bukhārī: Kitāb al-Shurūṭ: Bāb al-Shurūṭ fī al-Jihād wa al-Muṣālaḥa maʿa Ahl al-Ḥarb wa Kitāba al-Shurūṭ
  7. ^The History of al-Tabari Vol. 11: The Challenge pass on the Empires A.D. 633-635/A.H. 12-13. SUNY Press. April 1, 1993.

    ISBN  – via Google Books.

  8. ^Ibn Qudāma, al-Tabyīn, 424-425